luxuriant

Luxuriant Mother of Pearl Shell Necklace
$27.99
Get a natural neckline with this gorgeous mother of pearl necklace. Artisan handmade jewelry.. Specifications: 16 Inch Surgical Steel Chain, Natural Shell Pendant .5" (w) x 1.75" (h) Size, Handmade in the USA. Luxuriant Mother of Pearl Shell Necklace Create your own beachy bohemian look with this beautiful mother of pearl shell necklace.

Luxuriant Cracked Heel Repair Twin Pack 2 piece
$22.99
I am always walking around barefoot. Not a big fan of socks, except in closed toe shoes, hence the dry heels. I used this religiously every night for about 1.5 weeks. I put it on, then put on socks at night (this is torture for me, by the way). While it is working and my heels are nicer, this has not "healed" the cracks (which were and are not that great or noticeable). It's definitely made my heels look better but no "healing" there.
I have also been having trouble with an awful looking elbow for years (cracked, bleeding skin and nothing's been able to heal it). I put this on and it's helped tremendously. It healed in within a few days. The only trouble is that I have to keep on using it, otherwise the dry skin comes back.
I guess the skin on the heels is so much thicker that it may take longer to heal than the elbows. I don't know. I have used other products for my feet and they work just as well as this.
In the end, paying $9.95 for this little thing just to use on my elbows - I don't know that it's worth it. As for the feet, you can get a $2 tube from Walgreens and you're better off.

U P D A T E: Three weeks of continuous use, every single day, sometimes three to four times a day, has not "improved" my cracked heel (I only have issue with one). It still works for my elbow, but if I miss a day, my dry elbow comes back with a vengeance. I will definitely not be purchasing this again.

2nd UPDATE: I've been using this for almost two months now, as directed. I am almost out of this product and nothing has really improved. The cracks are still there (just softer looking). In fact, another issue has propped up; tiny bits of skin on the bottom of both my feet are "peeling off" so badly that it bleeds under them. I have stopped using this product and I am going to see a podiatrist. I don't know if it's a direct result of using this, but I haven't used anything else on my feet other than the heel repair.

The cultivation of the female mind: enlightened growth, luxuriant decay and botanical analogy in eighteenth-century texts [An article from: History of European Ideas]
$7.95
This digital document is a journal article from History of European Ideas, published by Elsevier in 2005. The article is delivered in HTML format and is available in your Amazon.com Media Library immediately after purchase. You can view it with any web browser.

Description:
Enlightenment optimism over mankind's progress was often voiced in terms of botanical growth by key figures such as John Millar; the mind's cultivation marked the beginning of this process. For agriculturists such as Arthur Young cultivation meant an advancement towards virtue and civilization; the cultivation of the mind can similarly be seen as an enlightenment concept which extols the human potential for improvable reason. In the course of this essay I aim to explore the relationship between 'culture' and 'cultivation' through botanical metaphor. By using the recurring motif of the mind's cultivation as a site from which to explore enlightenment views on female understanding, I investigate how far concerns with human progress extended to the female mind. I examine the language of botany and cultivation in texts by authors such as Mary Wollstonecraft and Anna Laetitia Barbauld alongside that of Rousseau and Millar. Wollstonecraft's appropriation and subsequent inversion of the conventional cultivation metaphor, for example, demonstrates her desire to draw attention to society's neglect of women's educational potential by substituting images of enlightened growth with those of luxuriant decay. By pushing this analogy further she indicates how society has cultivated women rearing them like exotic flowering plants or 'luxuriants' where 'strength of body and mind are sacrificed to libertine notions of beauty'. I discuss the antipastoral rationalism which enables her to unmask the false sentiment behind this traditional metaphoric association between women and flowers arguing that such familiar tropes are the language of male desire and are indicative of women's problematic relationship to culture.

Paysages luxuriants
$0.99